JustOneMorePet

Every Pet Deserves A Good Home…

Banning Dogs as Pets

This is how it happens, folks. Little by little. Law by law. The proponents of sharia get themselves elected to positions of power – and then, before too long, they start trying to subject the rest of us to it, bit by bit:

Hasan Küçük, Hague councilor for the Islam Democrats, says dogs should be banned as pets in the city, reports De Telegraaf. The Muslim party says that the animals belong in nature, not inside the house. Küçük says that keeping dogs is animal abuse and should therefore be criminalized.

Needless to say, Hasan Küçük’s concerns have nothing whatsoever to do with animal abuse – and everything to do with the fact that Islam considers dogs to be impure. Like women, Jews, and gays, dogs are on the front line of the confrontation in the West between sharia-observant Muslims and the rest of us. When you see Muslims making trouble over dogs, you can bet that it’s just the beginning of all kinds of trouble over all kinds of things that run afoul of Islamic religious law.

To be sure, Küçük’s suggestion – which came in response to a proposal by animal-rights advocates that The Hague be made more dog-friendly – was immediately shot down by other members of the city council. Küçük was undoubtedly not surprised. He knows these things don’t change in a day – they change over time, by a gradual process of wearing down. People like Küçük are exceedingly patient. And they trust in their own patience and intransigence – and in our weakness, our distraction, our readiness to give in, eventually, under steady pressure, on what may seem to us like small matters that are not worth fighting over.

Küçük’s proposal is nothing new. For years now, the Western media have featured, with some frequency, news stories about blind people with guide dogs being refused taxi rides by devout Muslims cabdrivers, being thrown off buses because of complaints by Muslim passengers, or being refused access to stores by devout Muslim shopkeepers. Daniel Pipes has been assiduous in cataloging such cases, some of them dating back to the 1990s, in places ranging from Milwaukee to Melbourne.

The Muslims in these cases invariably argue that their religion commands them not to be around dogs. But it’s not just about dogs but about pretty much every little detail of daily life. The same people who object fiercely to the presence of dogs in their shops or cabs also maintain that their religion commands them not to do, or touch, or say, or see, or be in the vicinity of a great variety of things that are commonplace in the Western world. And once they’ve gotten their way with regard to dogs, they’ll move on to another thing – and then another, and another – at which they take offense, and once again spell out exactly how they expect non-Muslims to change their behavior in order to keep the peace.

It’s the logic of conquerors. But many authorities in the West have bowed to it. In British Columbia, cab drivers whose “honest religious belief…precludes them from transporting certified guide dogs” have been exempted from having to do so. The Minneapolis-St. Paul Airport has alsoworked out a “compromise” between blind people and Muslim cabbies. In Britain, in response to Muslim complaints about “sniffer dogs” used to identify terrorists at airports, authorities limited the dogs’ activities out of “cultural sensitivity.” When sniffer dogs are taken into mosques or Muslim homes, moreover, they’re fitted with “leather bootees” to avoid giving offense.

Generally speaking, as the Muslim percentage of a city’s population climbs, the demands for appeasement grow more and more aggressive. Last year,reports Soeren Kern, Islamic groups in the Catalan city of Lérida – which is 20% Muslim – called for a ban on dogs on public transport and in certain public spaces on the grounds that their presence violates Muslims’ “religious freedom and their right to live according to Islamic principles.” The city’s refusal to introduce such a ban was succeeded by a series of dog poisonings. No surprise there: this is precisely the kind of development that one can expect after a certain point in this process, when demands and pressure haven’t turned the trick.

To treat Muslims’ complaints about dogs as if they deserve serious and respectful consideration is, of course, absurd. But over time, even the absurd becomes familiar. That’s one thing these people are counting on. They’re counting on their ability to wear the rest of us down gradually, accustoming us to ideas, beliefs, and “sensitivities” that, at first blush, strike us as ridiculous. They’re counting on our ultimate willingness to compromise our values, one by one, out of fear of conflict and a misguided ardor for social harmony. They’re counting on our readiness to tell ourselves that we’re not surrendering or being submissive but are simply being good, respectful, cooperative neighbors.

It’s precisely in this way that sharia law is being introduced, step by inexorable step, into the West. The only way to put a halt to it is to ensure that everyone in a position of power in the West is aware of exactly what the Hasan Küçüks among us are up to, and is willing to stand up to them every step of the way – knowing that it’s not about dogs, but about dogma; not about puppies, but about power.

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Source: FrontPageMag.com

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February 8, 2012 Posted by | Animal or Pet Related Stories, Animal Related Education, Dogs, Just One More Pet, Man's Best Friend, Pets | , , , , , , , , , | 5 Comments

Muslims in Spain Declare Jihad on Dogs

Coming to a city near all of us. Our freedoms are being eroded at record speed. Anything Mohamed didn’t like, will soon be impossible for us. Mohamed shortly after attacking, raping and pillaging the city of Yathrib, now called, ‘Medina’, ordered his army to slaughter every dog in the city, including but not limited to, a helper dog for a disabled woman who lived alone, despite the protests of one of his own commanders.

Now its Spain’s turn.

From Hudson:

by Soeren Kern  -  October 6, 2011 at 5:00 am  – Cross-Posted by Eeyore at Vlad Tepes

Spanish authorities are investigating the recent deaths by poisoning of more than a dozen dogs in Lérida, a city in the northeastern region of Catalonia that has become ground zero in an intensifying debate over the role of Islam in Spain.

All of the dogs were poisoned in September (local media reports here, here, here, here and here) in Lérida’s working class neighborhoods of Cappont and La Bordeta, districts that are heavily populated by Muslim immigrants and where many dogs have been killed in recent years.

Local residents say Muslim immigrants killed the dogs because according to Islamic teaching dogs are “unclean” animals.

Over the past several months, residents taking their dogs for walks have been harassed by Muslim immigrants opposed to seeing the animals in public. Muslims have also launched a number of anti-dog campaigns on Islamic websites and blogs based in Spain.

In response to the “lack of sufficient police to protect the neighborhood,” 50 local residents have established alternating six-person citizen patrols to escort people walking their dogs.

In July, two Islamic groups based in Lérida asked city officials to regulate the presence of dogs in public spaces so they do not “offend Muslims.” Muslims are demanding that dogs be banned from all forms of public transportation including all city buses as well as from all areas frequented by Muslim immigrants.

Muslims in Lérida say the presence of dogs violates their religious freedom and their right to live according to Islamic principles.

Dogs are not the only Islam-related controversy in Lérida, where 29,000 Muslims now make up around 20 percent of the city’s total population.

In December 2010, Lérida became the first municipality in Spain to ban the burqa head covering in all public spaces. Women found violating the ban will be fined up to €600 ($750). One day before the ban took effect, the Catalonian Supreme Court turned down an appeal from the Watani Association for Freedom and Justice, a local Muslim group, which had argued that the ban constitutes religious discrimination.

In September 2010, Watani president Mourad El-Boudouhi submitted a letter to the Lérida city council in which he asked the mayor to provide him with free land so that he can build a mosque in downtown Lérida. The mosque would be financed by Morocco.

The Moroccan mosque would compete with another mosque project in Lérida that is being financed by Saudi Arabia. The imam at the Saudi mosque is Abdelwahab Houzi, a Salafi jihadist preacher who adheres to the radical Wahhabi sect of Islam.

Salafism is a branch of revivalist Islam that calls for restoring past Muslim glory by forcibly establishing a universal Islamic empire (Caliphate) across the Middle East, North Africa and parts of Europe such as Spain, which Salafists view as a Muslim state that must be re-conquered for Islam.

Much of Spain was ruled by Muslim conquerors from 711 and 1492; Salafists believe that the territories the Muslims lost during the Spanish Reconquista still belong to them, and that they have a right to return and establish their rule there – a belief based on the Islamic precept that territories once occupied by Muslims must forever remain under Muslim domination.

The Salafist Houzi has called on Muslims who are eligible to vote in Spain to support Catalan separatist parties as a means to firmly establish Islamism in Catalonia.

“Muslims should vote for pro-independence parties, as they need our votes. But what they do not know is that, when they allow us to vote, we will all vote for Islamic parties because we do not believe in left and right. This will make us win local councils and as we begin to accumulate power in the Catalan autonomous region, Islam will begin to be implemented,”Houzi said.

The Catalan independence movement supports the independence of Catalonia from Spain. Catalan separatism is based on the idea that Catalonia is a nation with its own unique history, culture and language.

In an effort to promote the Catalan language, Catalonian pro-independence parties have traditionally favored immigration from non-Spanish-speaking countries, especially from Arabic-speaking Muslim countries, in the belief that these people would speak Catalan rather than Spanish.

The end result of this decades-old policy is that Catalonia is now home to a huge concentration of hard-line Islamist groups including Hizb ut-Tahrir al-Islami and the Salafists.

Salafi preachers in Catalonia do not believe in democracy and teach that Islamic Sharia law is above Spanish civil law. They also promote the establishment of a parallel Muslim society in Spain.

Salafi imams have set up Sharia tribunals in Catalonia to judge the conduct of both practicing and non-practicing Muslims in Spain. They also deploy Islamic “religious police” in Lérida and other Catalan municipalities to monitor and punish Muslims who do not comply.

In one case, nine Salafists kidnapped a woman in Reus, tried her for adultery based on Sharia law, and condemned her to death. The woman just barely escaped execution by fleeing to a local police station.

In another case, a Salafi imam in Tarragona was arrested for forcing a 31-year-old Moroccan woman to wear a hijab head covering. The imam had threatened to burn down the woman’s house for being an “infidel” because she works outside the home, drives an automobile and has non-Muslim friends. In an effort to prevent “a social conflict,” in August a local court absolved the imam of all wrongdoing.

The Salafi movement in Spain is based in the Catalonian city of Tarragona, but Salafi Islam also has a major presence in the Catalan municipalities of Badalona, Calafell, Cunit, El Vendrel, Girona, Lleida, Mataró, Reus, Roda de Bara, Rubí, Salt, Santa Coloma de Gramenet, Sant Boi, Torredembarra, Valls, and Vilanova, not to mention Barcelona, which hosts five Salafi mosques.

Meanwhile, the Catalan regional government says that during the first six months of 2011, it prevented 14 forced marriages and the genital mutilation of 24 Muslim girls.

Catalan police say they prevented forced marriages in metropolitan Barcelona (6), Girona (4), central Catalonia (2), the western Pyrenees (1) and Tarragona (1). The girls at risk from genital mutilation were in metropolitan Barcelona (19), Girona (4) and Lérida (1).

Not surprisingly, some Catalans are having second thoughts about Muslim immigration. The Catalan nationalist party Plataforma per Catalunya (PxC), which has some 70,000 active members, is opposed to any further Muslim immigration.

PxC is also leading opposition to the construction of a Salafi mega-mosque in the Catalan town of Salt. PxC spokeswoman María Osuna says the party does not want Salt to become “the new Mecca of the most radical Islamism.”

For its part, the Catalan regional government has discovered that Muslim immigrants are not all that interested in learning the Catalan language. In an effort to promote Catalan, the Catalonian Bureau of Religious Affairs recently published a guidebook in Arabic and Catalan called “Salam al Català.”

The guide aims to bring the Catalan culture to Muslims to “show the bonds that historically have existed between both realities, and bring the [Catalonian] language to the Arabic-speaking Muslim population.”

Related:

Man’s Best Friend in Shariah’s Cruel Crosshairs

Dogs… Pets – Beyond Traditional Islam

The Latest Enemies of Iran: Dogs and Their Owners

Iran Cleric Says Dogs “Unclean” and Not to be Kept as Pets

1 Million Stray Dogs in Iraq to be Culled

Operation Bagdad Pups -  No Buddy Gets Left Behind

First the Greenies Want Us to Eat Our Dogs… Now the Academics Say it is Insulting to Call Them Pets

Shocking Report… Gov’t to Decide What Pets You Can Own

October 7, 2011 Posted by | animal abuse, Animal or Pet Related Stories, Dogs, Just One More Pet, Man's Best Friend, Pets, Political Change, Stop Animal Cruelty, We Are All God's Creatures | , , , , , , , | 11 Comments